Tag Archives: paramarthananda

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Mandukya Upanishad, Class 4

Shloka # 1: Om, the word, is all this. A clear explanation of it is (the following)- all that is past, present and future, verily, is OM. That which is beyond the three periods of time is also indeed, OM. Swamiji said, in last class I pointed out that the first mantra is introducing two […]

Baghawat Geeta, Class 123: Chapter 9, Verses 17 to 20

Shloka # 17: पिताऽहमस्य जगतो माता धाता पितामहः। वेद्यं पवित्रमोंकार ऋक् साम यजुरेव च।।9.17।। The Father of this world am I;(its) Mother, sustainer, and grandsire; I am the holy object of knowledge; the scared syllable AUM; Rk, Sama, also Yajus. Continuing his talk on chapter 9, Swamiji said, Sri Krishna has been talking about the […]

Mandukya Upanishad, Class 3

Greetings All, Swamiji said, in last class we saw that in Vedanta when Shabda Pramanam is employed properly through Srvanam, Mananam and Nidhidhyasanam; through a qualified Guru; it will produce Gyanam. Even though words normally don’t reveal Brahman, the Upanishad still uses different methods to reveal Brahman through words. The Gyani parampara is proof of […]

Baghawat Geeta, Class 122: Chapter 9, Verses 15 to 17

Shloka # 15: ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते। एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम्।।9.15।। And others, worshipping Me with the sacrifice of knowledge, wait on Me looking up to Me as one with themselves or as different, in manifold ways-Me with face turned everywhere. Continuing his talk on chapter 9, Swamiji said, Sri Krishna has been describing Ishwara […]

Mandukya Upanishad, Class 2

Introduction to the Upanishad, continued Swamiji said, in last class we saw that Vedanta Pramanam is the only means of Brahma Gyanam; all others are extrovert and reveal only anatma. Vedanta Pramanam, in words, however, reveals Brahman. Scriptures however, say Brahman is beyond description of words. They say, words cannot describe Brahman; however, Upanishad itself […]

Baghawat Geeta, Class : Chapter 9, Verses 12 to 15

Shloka # 12: मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः। राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः।।9.12।। Futile are their desires, futile their works, and futile their cognitions! They are mindless; (for) they have resorted to the delusive nature of monsters and demons. Continuing his talk on chapter 9, Swamiji said, Sri Krishna has been describing Ishwara Swarupam from shloka […]

Mandukya Upanishads, Class 1

Introduction to the Upanishad: Greetings All, Swamiji said, having completed Taittiriya Upanishad now we are entering Mandukya Upanishad. It is a different Upanishad from Mundako Upanishad. Today, I will give you a general introduction to this Upanishad. In the introduction I will consolidate the introductions of previous Upanishads. Thus our original scriptures are called Vedas […]

Baghawat Geeta, Class 120: Chapter 9, Verses 8 to 12

Shloka # 8: प्रकृतिं स्वामवष्टभ्य विसृजामि पुनः पुनः। भूतग्राममिमं कृत्स्नमवशं प्रकृतेर्वशात्।।9.8।। Resorting, again and again, I loose forth this entire multidude of bound beings, swayed by and dependent on that nature. Continuing his talk on chapter 9, Swamiji said, from shloka # 4 Sri Krishna is dealing with Ishwara Rupam. This topic is discussed until […]

Taitreya Upanishad, Class 51

Greetings All, Swamiji said, today I will give you a summary of Brghuvalli. It is the third and final chapter of the Upanishad. Main teaching of Upanishad was in Chapter 2 on the topic of Brahma Vidya. Chapter 3 deals with certain other but important topics. Chapter 3 begins with the word Brghu, hence the […]