The aim of the seeker is to grab hold of viśva (attention is on the object I witness), then to chaidhasa (attention to witness of the subtle), then to Pragya (witness of casual universe) and finally to Thuriyum. In Thuriyum I turn my attention to I the observer, who am continuously there. In omkara, instead […]
Whatever object is perceived by me can’t be ultimate reality, whether it is perceived in swapna state or jagradha state or even in higher state. It is because to prove its very existence, it depends on the subject. Because the existence of an object can’t be proved without a perceiver. Therefore, perceived has a dependent […]
Class 81 Summary Alathi Prakarana is the fourth and final chapter of Mandukya. In the first three chapter the teachings given out in Mandukya upanishad were discussed. In first chapter called agama prakaranam, the mandukya verses were briefly analyzed. In vaithathya prakaranam and advaida prakaranm, the focussed was on aham sathyam and jagat mithyam. I […]
Class 80 Verse 96 The spiritual seeker starts the journey as a prmadha associated with the body mind complex, he discovers himself as seeker who has not attained the qualification gyana yogyadha pramdha. He then practices sadhana sadhustha sambandhi and become gyana yogahda pramadha, a knower with qualifications. Then he practices sravanam and manam and […]
Class 79 Up to 90th verse, Gowdapadha was summarizing the Upanishads teaching of Madukaya Upanishad aham sathyam and jagat mithyam and refuted all other systems of philosophies. From 91st to 100th verse, Gowdapadha is winding up the entire teaching. The essence of the teaching is whatever we want to achieve, is already our nature. This […]
Class 78 In versees 87, 88 and 89 Mandukya upanishad was summarized. The teaching is that the avasthasthrya sakshi is none other than Brahman. The sakshi is thuriyum and knowing the thuriyum alone gives moksha. In the 90th verse, Gowdapadha talks about sadhanas to be followed. The four factors to be followed before starting the […]
Chapter 77 From 75th verse, Gowdapadha discussed samsara karanam which is ignorance of higher nature (thuriyum) and identification (viswa, taijasa or pragya) with the lower nature Ignorance is agyanam and mistaken identity is adhyasaha. So, the problem is agyanam and adhyasam. The solution is gyanam and the gyanam should result in me not conducting the mistake. […]
Class 76 Beginning from 75th verse to 86th verse, Gowdapadah is defining samsara karanam and moksha karanam. Samsara karanam is my ignorance of my higher nature of Thuriyum and because of that I identify with the lower nature, viswa or taijasa or pragya. Disowning higher nature and owning up lower nature is the reason for […]
Gowdapadha first established the glory of Brahma vidya by refuting sankya, naiyayika, bowdha philosophers. Thereafter he presented the example of fire brand, establishing brahma sathyam jagat mithya; adwaidam sathyam dvaidam mithaym. Then he presented, in 75th to 82nd verses vedanta sara; now he is entering into the cause of samsara and its remedy. Our fundamental problem […]
Beginning from 75th verse to 86th, Gowdapadha is dealing with the cause of samsara. Ignorance of the thuriya atma, the fourth padha, which is our real higher nature is the cause of samsara. I am not viswa, taijasa, pragya; I am not kartha bothta or finite. Unfortunately, we have the problem of ignorance and we […]