Tag Archives: religious study

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Mandukya Upanishad, Class 21

Shloka # 4: अन्तःस्थानात्तु भेदानां तस्माज्जागरिते स्मृतम् । यथा तत्र तथा स्वप्ने संवृतत्वेन भिद्यते ॥ ४ ॥ Different objects cognized in dream are illusory because they are being perceived to exist. For the same reason the objects seen in the waking state are also to be considered as illusory. Just as in the waking state, […]

Bhagawad Gita, Class 142: Chapter 11, Verses 3 to 8

Shloka # 3: एवमेतद्यथात्थ त्वमात्मानं परमेश्वर। द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम।।11.3।। Supreme Lord! Highest Spirit! It is even as you have described yourself. Yet I would like to see this lordly form of Yours. Continuing his teaching, Swamiji said, Chapter # 11 is dealing with Vishwa Rupa Ishwara Darshanam. We should have a clear understanding of […]

Mandukya Upanishad, Class 20

Greetings All, Continuing his teaching, Swamiji said, I said in last class in Vaithatya Prakaranam, Gaudapada establishes Mithyatvam of world. It is not directly mentioned but indirectly revealed through Prapancha Upashamanam. This method is called Shruti Pramananam or Shrutyartharthi pramanam; which means obtaining knowledge indirectly from scriptures. What is reality can’t be negated. We can’t […]

Baghawad Geeta, Class 141: Chapter 11, Verses 1 to 3

Continuing his teaching, Swamiji said, having completed chapter 10 known as Vibhuti Yoga, now we are entering Chapter 11 known as Vishwarupa darshana yoga. The word yoga attached to each chapter refers to the episode or the topic. So vishvarupa darshana yoga means the episode, which deals with vishvarupa darshanam.  It means Vision of God […]

Mandukya Upanishad, Class 18: Chapter 1 Summary

Swamiji gave his summary of chapter 1 also known as Agama Prakaranam, today. In introduction to this Upanishad he had previously indicated that it has four chapters in it. The first chapter is called agamaprakaranam. This chapter contains the entire Upanishad and 29 karikas. The second chapter is called Vaitathyaprakaranam containing 38 karikas on the […]

Bhagawat Geeta, Class 139: Chapter 10, Verses 35 to 42

Shloka # 35: बृहत्साम तथा साम्नां गायत्री छन्दसामहम्। मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकरः।।10.35।। I am also the Brhat-sama of the Sama (-mantras); of the metres, Gayatri. Of the months I am Marga-sirsa, and among seasons, spring. Continuing his teaching, Swamiji said, Sri Krishna, enumerating the glories of Ishwara in shloka # 35 said, “ I am Sama […]

Mandukya Upanishad, Class 17

Karika # 23: अकारो नयते विश्वमुकारश्चापि तैजसम् । मकारश्च पुनः प्राज्ञं नामात्रे विद्यते गतिः ॥ २३ ॥ The sound letter A helps the meditator to attain a well-developed waking personality (vishva). The meditator on U attains a well-developed Taijasa (mind and intellect) and for one who meditates on M reaches Prajna. In the “ soundless” […]

Mandukya Upanishad, Class 16

Mantra # 11: सुषुप्तस्थानः प्राज्ञो मकारस्तृतीया मात्रा  मितेरपीतेर्वा मिनोति ह वा  इदं सर्वमपीतिश्च भवति य एवं वेद ॥ ११ ॥ Pragya, whose sphere of activity is deep sleep, is M the third letter of AUM, because it is both the “measure” and also “ that wherein all become one”. One who knows this identity of […]

Baghawat Geeta, Class 137: Chapter 10, Verses 30 to 33

Shloka # 30: प्रह्लादश्चास्मि दैत्यानां कालः कलयतामहम्। मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम्।।10.30।। Daityanam, among demons, the descendants of Diti, I am the one called Prahlada. And I am kalah, Time; kalayatam, among reckoners of time, of those who calculate. And mrganam, among animals; I am mrgendrah, the loin, or the tiger. And paksinam, among birds; […]

Mandukya Upanishad, Class 14

Karika # 18: विकल्पो विनिवर्तेत कल्पितो यदि केनचित् ।  उपदेशादयं वादो ज्ञाते द्वैतं न विद्यते ॥ १८ ॥ If any one has ever imagined or projected the manifold ideas, they might disappear. This explanation is for the purpose of teaching. Duality in the explanation ceases to exist when the highest Truth is Realized. Swamiji said […]