Tag Archives: Sanatana Dharma

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Taitreya Upanishad, Class 48

Ch 3, Anuvakaha 10, Shloka # 1: Do not turn away anybody who seeks shelter and lodging. This is the vow. Let one, therefore, acquire much food by any means whatsoever. They should say: “Food is ready”. If the food is prepared in the best manner, the food is given to him (the guest) also […]

Baghawat Geeta, Class 116: Chapter 8, Verses 23 to 28

Shloka # 22: पुरुषः स परः पार्थ भक्त्या लभ्यस्त्वनन्यया। यस्यान्तःस्थानि भूतानि येन सर्वमिदं ततम्।।8.22।।  The supreme Spirit, O Arjuna! may be won by means of unswerving devotion-the Spirit in whom all beings dwell and by whom all this is pervaded. Continuing his teaching Swamiji said, Sri Krishna made a comparative and contrasting study of two […]

Sadhana Sadhushta Sambandhi

Scriptures (and Swamiji) frequently emphasize that to acquire vedic knowledge, one should have sadhana sadhusta sambandhi or improve up on four requirements.  I am writing this post for easier recollection. Swamiji introduces the concept of sadhanasadhustasambandhi in TatvaBodha class and calls them as four “D’s”.  Swamiji elaborates this concept in other classes as well.  The […]

Taitreya Upanishad Class 47

Ch 3, Anuvakaha 8, Shloka # 1: Do not reject food. That is duty. Water is food. Fire is the food eater. Fire is fixed in water, water is fixed in fire. So food is fixed in food. He who knows that food is fixed in food, gets established in Brahman. He becomes possessor of […]

Bhagawat Geeta, Class 115: Chapter 8, Verses 18 to 22

Greetings All, अव्यक्ताद्व्यक्तयः सर्वाः प्रभवन्त्यहरागमे। रात्र्यागमे प्रलीयन्ते तत्रैवाव्यक्तसंज्ञके।।8.18।। At break of day, all individuals are born of the Unmanifest; when night falls, they are dissolved in the same Unmanifest. Continuing his teaching Swamiji said, from shloka # 15 to shloka # 22, Sri Krishna is comparing two forms of human goals. One attainable through karma […]

Vyragyam – Detachment

Tattva Bodha defines Vyragyam as desirelessness for  the pleasures of this world and the other upper worlds. Put it in another way, it is discriminating the REAL from the UNREAL and renouncing the Unreal and adopting the Real . In KATHOPANISHAD’S language, it is rejecting the “PREYAS” and electing the “SREYAS“ Bharthruhari, a great SAGE […]

Tatitreya Upanishad, Class 46

Ch 3, Anuvakaha 6, Shloka # 1: He knew that Bliss was Brahman, for, from Bliss all these beings are produced, by Bliss do these things live. They go to Bliss on departing and become one with it—this is the knowledge learnt by Bhrgu and taught by Varuna. This is established in the supreme space-in […]

Bhawat Geeta Class 114: Chapter 8, Verses 12 to 18

Shloka # 12: सर्वद्वाराणि संयम्य मनो हृदि निरुध्य च। मूर्ध्न्याधायात्मनः प्राणमास्थितो योगधारणाम्।।8.12।। Controlling all gateways of the senses, confining the mind in the heart, fixing the life breath in the crown and intent on the maintenance of Yoga. Continuing his teaching Swamiji said, from shloka # 6 onwards, of chapter # 8, Sri Krishna has […]

Taitreya Upanishad, Class 45

Chapter 3, Anuvakha 3, Shloka # 1: Brghu understood that prana is Brahman; because it is from prana alone that all living beings are born; having been born from it, they live by it and (in the end) on departing, they go towards prana and become one with it. Having known that, he again approached […]

Bhagawat Geeta, Class 113 : Chapter 8, Verses 8 to 12

Shloka # 8: अभ्यासयोगयुक्तेन चेतसा नान्यगामिना। परमं पुरुषं दिव्यं याति पार्थानुचिन्तयन्।।8.8।। O Arjuna! Steadily thinking with an unswerving mind, disciplined in the yoga of repeated practice, one proceeds to the supreme, divine Spirit. Continuing his teaching Swamiji said, Sri Krishna answering the seventh question of Arjuna, from the fifth shloka onwards, is dealing with topic […]